Awakened to
Islam in Morocco
By Chris Hamilton
Taking a trip to Morocco is one thing. A long
Morocco tour another. Living there, now that's a
different story! Read how Chris finally became
acquainted with a not-so-distant culture and its
religious customs in this heart-felt tale about
Morocco.
"Into the street the piper stepped, smiling first
a little smile as if he knew what magic slept in
his quiet pipe the while. And the piper advanced
and the children followed."
-Robert Browning
It was during the month of Ramadan, under the
crescent moonlit sky of Morocco. Well into the 3
o'clock hour, I was reading Coelho's The Devil
and Miss Prym in my oversized Moroccan chair by
the window when I felt myself helplessly slipping
into hypnosis. I know that some magical things
take place during religious festivals, but what
happened is high up on the list of things that
are hard for someone of my culture to piece
together.
As my contract to work as an English teacher had
just started three-months before, naiveté best
described my relationship with the Arab culture.
Absorption in a foreign culture is not a quick
process. I felt as though I were being reborn, as
every experience became one of learning.
Processing everything that happened to me seemed
like a series of small shocks that I was forced
to learn from and evolve with every hour of every
day. I gradually found that placing these
incidents into the context of my home culture
(that of the United States) helped me to cope
with the changes that come with being plunged
into a new habitat.
To illuminate this story, I need to explain
Ramadan a little. Simply put, it's an alteration
of spirit that transpires once a year. Ramadan is
the ninth month of the Muslim calendar (which has
12 months just like our own calendar but is based
on the cycles of the moon), during which the
Muslim individual fasts from the body's desires,
including sex, and abstains from anything going
down the throat during the daylight hours. It's
on par with Catholicism's Lent in that it
requires the individual to abstain from certain
bodily cravings. Ramadan, however, seems to be
more demanding, as it does not simply remove one
or two facets of a person's lifestyle: it
requires total concentration and submission as
neither food nor water can be ingested during the
day. The question "What are you giving up for
Ramadan?" will never be heard. It is supposed to
bring out the religious faithfulness in everyone
by making us all equal before God.
As I started to pore through the pages of
Coelho's masterpiece, I heard a strange and
enchanting musical instrument being played
outside on the street below. Barely audible, it
danced into my courtyard, the notes melting into
my ears. It was almost as though the mysterious
Pied Piper of Hamelin himself were haunting the
streets of Rabat. Curiosity gripped my mind as I
wondered what could possess the crazy fool on the
streets to parade around attempting to charm
snakes at 3 a.m. Why were the people in
neighboring apartments not angered at his early
morning opus?
I was already awake, so it didn't bother me. The
enchanting flute music went on for the better
part of an hour, and while lights were popping on
in a few other apartments, the logical
expressions of frustration at his waking them up
were absent. No one was yelling at him to keep
the music down. People around here seem to lack
the calm gene, so I didn't feel as though the
dots were all being connected. If lights were
coming on, but no one was telling him to stop the
flute, logic dictates that something must have
been occurring that was acceptable to the people
around me.
As more and more lights lit up my neighbors'
windows, the scene outside was starting to shed
some light on this mystery. As I saw some people
shuffling out with their prayer mats, the
solution came easily to me. This was a man paid
to walk around the streets, playing his pipe so
everyone would wake up and pray. After all, Islam
is a state religion. At first, this struck me as
intriguing and even cool. It wasn't long,
however, before I was racing to put it into my
own context to see if this piece of the Arab
cultural puzzle would fit into our own.
The American equivalent is almost nonsensical. I
imagined being in a dead sleep on a clear, starry
Christmas morning. At about 3 a.m., without
warning, I am awakened to the sound of tuning
instruments. Is it the angels in the field
telling the shepherds that a savior has been
born? What about grandma being run over by a
reindeer? Neither one. It's good ole Pastor
Walther and the church band setting up outside
the window to belt out a few bars of "How Great
Thou Art," "He Touched Me" or "Silent Night."
Imagine having someone outside your window awaken
you every morning like this for the tenure of a
thirty-day holiday.
How receptive would most Christian Americans be
to this? Wouldn't we consider this to be odd
behavior? How excited would we be to get up and
pray because someone is outside our window
telling us that we need to? As with language, it
seems, when we translate customs from one culture
to the next, non-sequiturs have a tendency to
appear. Cultural connotation and context are
everything.
In Morocco, it's essential for me to remember
that I live in a country with a state religion.
The authorities nudge the public to observe it,
especially during religious holidays. Back home,
there is no equal system in effect. When people
say "Hello!" and "How are you?" in Arab culture,
God is always mentioned and used to bless the
other person and his or her family. God is alive
in all facets of conversational speech.
When Moroccans leave a conversation, they might
say "l'Aounik" (God be with you). To praise
someone, a common expression is "Baraka L'aoufik"
(may God give you enough of what you want). The
list is very large. This is about the cultural
equivalent of saying "God Bless You" or "Merry
Christmas" when we give the Salvation Army guy
two nickels around Christmas time. Here, however,
it is done all year.
The other night, I was walking in the medina (the
old area of town in which much of the shopping
and bartering is done) at about two in the
morning, trying to get back home. I was in a
rough part of town - but the factor of fear in
Morocco is really just not equivalent to many
places in the States; I never find myself really
fearing anything here - and I turned to one side
to see three or four shim'kel (glue sniffers)
emerge from the shadows to greet me. I won't say
I was completely OK with this and that I didn't
feel slightly uncomfortable, but there was no way
that I could let them prey on that fact. A few of
them started laughing and said in the thickest of
Moroccan accents, "Welcome to Morocco."
As previously stated, I have a penchant for
attempting to place things in the only other
cultural context that I know. Can you imagine
being an Arab in a U.S. inner city at about the
same time of the morning, speaking little to no
English, when a few drugged-up street urchins pop
out of the dark and in Arabic throw out a hearty
welcome to the United States: "Marhaba w'alekum a
merekia?" Although it is not impossible, I
believe it to be highly unlikely.
As the sound of the piper faded out, I was
snapped out of my thoughtful reverie by an even
more alluring sound: the call of the mueddin, the
man who chants the prayer from the minaret
towers. During Ramadan, the chants seem to take
on a more beautiful resonance. During my stay in
Morocco, they inspired me to reflect more deeply
about the beauty of all three Abrahamic faiths.
Islam is a branch of the monotheistic tree
planted many years ago by Abraham. While the
gifts given to God through these faiths might be
unique to themselves, I take comfort in the fact
that we are all giving our praise to the same
Father. It's for this reason that I enjoyed
learning about the Islamic traditions of the
Qur'an. It's for this reason that I felt
privileged to celebrate this holiday with my
Islamic brothers.
If you would like an equally engaging experience,
joing Journey Beyond Travel on one of their
Morocco
tours this year.
Author Bio :
Chris Hamilton was born 28 years ago in Illinois.
His love for travel was born in 1999 at EPCOT in
Orlando, Florida, where he received a weekly
paycheck signed by a famous mouse. Being immersed
in an international environment and having
coworkers from all parts of the world kindled his
desire to discover every part of it, near and
far.
© 2005 by Chris Hamilton. All rights reserved.
All photos in this article are property of Chris
Hamilton.